Kardinal Juan de Torquemada,( amidja zloglasnog španjolskog velikog inkvizitora Tomása de Torquemade), a evo i sličice, vidi se fin neki čovjek,
nam je 1461. godine sastavio popis kako ih je nazvao “pedeset zabluda manihejskih u Bosni”. Ovaj dokument je bio osnova za osudu Crkve bosanske za herezu i poziv na konačni obračun sa njenim sljedbenicima, koji su stotinama godina bili pod zaštitom bosanskih kraljeva i naravno bosanske vojske. Dokument je nastao pritiskom na našeg posljednjeg dostojnog kralja Stjepana Tomaša. Zapad je tvrdio da je Smederevo i Srbiju prepustio Osmanlijama 1459, a najveći pritisak je bio zbog zaštite pripadnika heretičke Crkve bosanske. U pokušaju da napravi savez sa Papom u odbrani od nadolazeće Osmanske invazije i na zahtjev Pape šalje trojicu predstavnika Crkve bosanske na ispitivanje pred inkvizicijom. Wikipedia piše da je zarobio i poslao u Rim, Đuru Kućinića, Stojšana Tvrtkovića i Radmila Voćinića, medjutim ono su otišli dobrovoljno, da predstave gnosis Crkve bosanske. Ne znamo njihovu sudbinu nakon odlaska u Rim, ali znamo da je inkvizicija otkrila da nema načina da se bori sa ovakvim znanjem i da je jedino rješenje bilo istrebljenje dobrih Bošnjana i svih onih koji su se okretali znanju, a ne serviranoj vjeri.
Ta 1461, je bila kobna za Bosansko kraljevstvo, dobre Bošnjane i Crkvu bosansku. Pravljen je novi svjetski poredak u kojem je Evropa trebala biti podjeljena na 3 interesne zone, kojima vladaju Rim, Bizantija i Osmanlije. Bosna je bila okružena sa 3 strane, Papa i papinska vojska sa stalnim pokretanjem krstaških ratova po Dalmaciji, Matija Korvin sa Ugarske strane ( Tomaš je je imao punu podršku od Janka Hunuyadi – Sibinjanina, zajedno su odbranili Beograd, tada Nándorfehérvár 1456, ali njegov sin mijenja politiku prema Bosni) i Sultan Mehmed II el Fatih sa treće strane.
Tri najmoćnije vojske tog doba su očigledno djelovale zajedno protiv te, da prostiš, Bosne.
I Matija Korvin (Corvus) i Mehmed II El Fatih, su se bavili crnom magijom. Za Papu da ne govorim, a njihovi najbliži saradnici su bili braća Dracul iz Transilvanije Vlad III Tepeš, zvani Vlad Nabadač iliti Drakula kod Matije i Radu III the Fair iliti Radu Bey kod Mehmeda. Po Bosni postoje još tragovi magijskih rituali iz tog doba. Braća su školovana po tekijama u Osmanskom carstvu , samo je pitanje za šta?
Njihovi roditelji su Vlad II Dracul i njegova žena, Princeza Cneajna of Transilvanija. Meni interesantno da ako potražiš na heritage stranama, pronadješ da nam je Cneajna Dracul (rođ: von Transsylvanien), 1400 – 1953 tek nedavno preselila …
To su nam ponovo uradili 1878, kad smo se oslobodili Turaka. Berlinskim kongresom 1878 taj je dogovor ratifikovan sa blagim izmjenama gdje ulogu Rima preuzima Austrogarsko carstvo, ulogu Bizantije, Rusko carstvo i Osmanlija Tursko carstvo. I dan danas taj dogovor je na snazi obojen u sfere uticaja Katoličanstva, Pravoslavlja i Islama, jer kako vidite po zakonu ostali ne postoje. Za sve druge koji ne pripadaju ovim sferama uticaja utvrdjen je zajednički naziv :
sa direktnim pozivom na odstrel, istrebljenje, spaljivanje, mučenje i sve najgore… što možete da upratite kroz dešavanja u prethodnim periodima.
Sjetih se kažnjavanja za izgovorenu riječ, ( po zakonu…) što je smiješno u odnosu na ono šta se sve radilo :
„I ko rekne babunsku reč, ako je vlastelin, da plati sto perpera, akoli je sebar da plati dvanaest perpera i da se bije štapovima.“— Dušanov zakonik, član 85.
I još od te kobne 1461 granice podjele uticaja su kao kazna za herezu bile iscrtane u Bosni, posljednjoj slobodnoj oazi tog vremena.
Papa Pio II 1459 saziva kongres u Mantovi, Lombardija, na koji se ne odazivaju baš svi, ali uskoro pronalaze način kako da riješe problem Bosne i tih da prostiš heretika…
I ovdje sam se raspričao dalje o historiji/povijesti/istoriji Bosne pa to izbrisah, da ne izgubim nit. Evo šta je kako kaže ovaj naš inkvizitor, glavni razlog za usud Bosne do današnjih dana:
| 50 zabluda manihejskih u Bosni prema Torquemada | |
| 1. | Dva su boga, od kojih jednoga zovu vrhovnim dobrom, a drugoga vrhovnim zlom. |
| 2. | Postoje dva načela. Prvo zovu bogom svjetla, drugo bogom tame. |
| 3. | Neki andjeli su zli po prirodi i nisu mogli da ne griješe. |
| 4. | Lucifer je uzašao na nebo i borio se s Bogom i mnoge je andjele odatle doveo. |
| 5. | Ljudske duše su demoni zatočeni u tijelu. |
| 6. | Zli andjeli, zatočeni u tijelu, vratit će se na nebo s pomoću krštenja, očiščenja i pokajanja. |
| 7. | Osudjuju i odbacuju Stari zavjet. Govore da on potječe od boga tame. |
| 8. | Za andjela koji je razgovarao s Mojsijem na brdu Sinaju kažu da je bio zao. |
| 9. | Novi zavjet prihvazaju samo djelomićno. Poriču da je Krist rodjen od žene i ne prihvataju njegovu genealogiju. |
| 10. | Odbacuju patrijarhe i proroke Starog zavjeta. |
| 11. | Osudjuju blaženog Ivana Krstitelja i tvrde da u paklu nema goreg djavla od njega. |
| 12. | Drvo spoznaje dobra i zla bila je žena, a Adam je sagriješio zbog tjelesnog opčenja s njom i zbog toga je istjeran iz raja. |
| 13. | Blažena Marija nije bila žena niti ženski stvor nego andjeo. |
| 14. | Sin Božji uzeo je prividno tijelo a ne pravo. |
| 15. | Krist nije istinski trpio ni umro, niti je sišao u pakao niti se uzdigao na nebo, nego sve što je radio bilo je prividno. |
| 16. | Oni vjeruju da je njihova Crkva Božja. |
| 17. | Oni su nasljednici apostola, a njihov herezijarh je biskup crkve i zamjenik i nasljednik Petrov. |
| 18. | Rimska crkva je osudjena i izopčena. |
| 19. | Svi su pape, od svetog Petra do svetog Silvestra, bili njihove vjere, a sveti Silvestar bio je prvi koji se odmetnuo. |
| 20. | Zidane crkve osudjuju i zovu ih sinagogama sotone, a za one koji u njima mole vele da vrše idolopoklonstvo. |
| 21. | Upotreba slika u crkvi je idolopoklonstvo. |
| 22. | Znak križa je simbol djavolji. |
| 23. | Preziru službu božju, laude i crkvene pjesme, vele da je sve to suprotno Kristovom evandjelju i Njegovom učenju. |
| 24. | Ismijavaju i osudjuju štovanje svetačkih moći. |
| 25. | Svako poštovanje svetaca koje se vrši u crkvama osudjuju i ismijavaju i vele da se samo Bogu valja klanjati i poštovati ga. |
| 26. | Njihove starješine daju da im se narod klanja, govoreći da su oni bez grijeha i da nose u sebi Svetog Duha. |
| 27. | Osudjuju crkvene sakramente. |
| 28. | Odbacuju krštenje koje se vrši u vodi i vele da je to Ivanovo krštenje po kojem se nitko ne može spasiti. |
| 29. | Tvrde da se Kristovo krštenje vrši bez vode, stavljanjem knjige evandjelja na grudi i polaganjem ruku. |
| 30. | Njihovim krštenjem svatko postiže oproštenje grijeha i postaje svet kao sveti Petar. |
| 31. | Dječak se ne može spasiti prije nego dosegne godine razuma. |
| 32. | Puna vrijednost i moć krštenja dolazi kršteniku od zasluga krstitelja. |
| 33. | Koliko puta krstitelj sagriješi, toliko puta duže koje je on krstio, mada već bile i na nebu, padaju s neba u pakao. |
| 34. | Koliko god puta krstitelj sagriješi, toliko puta treba da se ponovo krste svi koje je on ranije krstio. |
| 35. | Odbacuju sakrament potvrde. |
| 36. | Vele da se Kristovo tijelo ne može pretvoriti u kruh, a ako se može pretvoriti, ne smijemo ga jesti. |
| 37. | Odbacuju sakrament pokore, kažu da se grijesi opraštaju njihovim ponovnim krštenjem. |
| 38. | Odbacuju sakrament posljednje pomasti. |
| 39. | Odbacuju sakrament (svetog) reda. |
| 40. | Tjelesni brak je preljub. |
| 41. | Svaki grijeh je smrtni. |
| 42. | Poričući svaki crkveni autoritet, vele da se nitko ne smije izopčiti. |
| 43. | Osudjuju uživanje mesa, vele da se nitko tko jede meso ili sir ili mliječna jela ne može spasiti ako se ponovo ne krsti. |
| 44. | Niječu uskrsnuće i kažu da tijelo koje sada umre neće nikad uskrsnuti nego drugo duhovno. |
| 45. | Tvrde da nema čistilišta. Vele naime da nema posrednog puta izmedju neba i pakla. |
| 46. | Odbacuju molitve koje se u crkvi mole za pokojnike. |
| 47. | Smrtni grijeh je ubijati životinje ili ptice, a takodjer i razbijati jaja. |
| 48. | Osudjuju krvnu pravdu koju izvršavaju svjetovni vladari. |
| 49. | Osudjuju svaku zakletvu. |
| 50. | Zabranjuju davanje milostinje, odbacuju i odbijaju djela milosrdja. |
Ova lista “grijeha i zabluda” vrlo je zanimljiva pri sagledavanju morala i mudrosti Crkve bosanske. Iako je ovo učenje u optužnici do znatne mjere okrnjeno i preoblikovano, vidi se da je mnogo humanije od kršćanskog. Katolička crkva nije se protiv Crkve bosanske mogla boriti moralnim i filozofskim argumentima, već samo primjenom nasilja. A u tome je našla i ostale saveznike u odbrani dogme i poretka podjele vlasti…
I naravno za kraj da ponovim dogma nas tjera na vjerovanje. Treba da vjeruješ u šta te ubjeduju, a ne nikako da misliš, osjećaš ili ne do bog, da znaš. Vjerovanje je ropstvo tudjim normativima, za koje vremenom i ponavljanjem povjeruješ da su tvoje. A znanje je …
Znanje je trenutak kad znaš kako ruža miriše, a nemaš mogućnosti da to u riječi pretočiš, samo se osmjehneš …
Želim da skrenem pažnju da smo postojali i prije nego sto smo postali srbi, muslimani, hrvati, bošnjaci i ostali. Bili smo jedan moćan narod sa svojim jezikom, znanjem, duhovnim školama, spomenicima i sjećanjima za koje nas ubjeđuju da su nešto drugo …
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